Terms of Use

Oral histories are intimate conversations between and among people who have generously agreed to share these recordings with BHS’s archives and researchers. Please listen in the spirit with which these were shared. BHS abides by the General Principles & Best Practices for Oral History as agreed upon by the Oral History Association and expects that use of this material will be done with respect for these professional ethics.

Every oral history relies on the memories, views, and opinions of the narrator. Because of the personal nature of oral history, listeners may find some viewpoints or language of the recorded participants to be objectionable. In keeping with its mission of preservation and unfettered access whenever possible, BHS presents these views as recorded.

The audio recording should be considered the primary source for each interview. Where provided, transcripts created prior to 2008 or commissioned by a third party other than BHS, serve as a guide to the interview and are not considered verbatim. More recent transcripts commissioned by BHS are nearly verbatim copies of the recorded interview, and as such may contain the natural false starts, verbal stumbles, misspeaks, and repetitions that are common in conversation. The decision for their inclusion was made because BHS gives primacy to the audible voice and also because some researchers do find useful information in these verbal patterns. Unless these verbal patterns are germane to your scholarly work, when quoting from this material researchers are encouraged to correct the grammar and make other modifications maintaining the flavor of the narrator’s speech while editing the material for the standards of print.

All citations must be attributed to Brooklyn Historical Society:

[Last name, First name], Oral history interview conducted by [Interviewer’s First name Last name], [Month DD, YYYY], [Title of Collection], [Call #]; Brooklyn Historical Society.

These interviews are made available for research purposes only. For more information about other kinds of usage and permissions, see BHS’s rights and reproductions policy.

Agree to terms of use

Yasmin Dwedar

Oral history interview conducted by Amna Ahmad

March 20, 2014

Call number: 2011.019.083

Search This Index
Search Clear
0:00

AMNA AHMAD: So today is March 20th, 2014 and I am Amna Ahmad from the Brooklyn Historical Society. We are here in my home in Bay Ridge, Brooklyn. And this interview is part of the Crossing Borders, Bridging Generations oral history project. Now if you would, please introduce yourself.

YASMIN DWEDAR: My name is Yasmin Dwedar.

AMNA AHMAD: And you are an attorney at law.

YASMIN DWEDAR: Yes, I am an attorney.

AMNA AHMAD: Great, thank you. And for the archives, can you tell me your date of birth and where you were born?

YASMIN DWEDAR: [Date redacted for privacy] I was born in Brooklyn, New York.

AMNA AHMAD: Thank you. So to begin, why don't you tell me a little bit about where you come from.

YASMIN DWEDAR: Well, I'm a native of Brooklyn. I grew up in Flatbush for the first five years of my life. And now -- and ever since then I've been living in Bay Ridge, Brooklyn, which is also known as Arab Central, and I was born to an Egyptian Muslim father and a Filipina who was Catholic at the time and converted 1:00around my fifth birthday, somewhere around then.

AMNA AHMAD: And just for the information of those who are listening, I was connected with Yasmin through Moustafa Bayoumi, who gave a CBBG programming event in January. So it's interesting that you characterize Bay Ridge as Arab Central. In what ways does it characterize that sense of being Arab Central?

YASMIN DWEDAR: In that many Arabs live here. I mean, you know, I didn't know Arabs lived here, and we lived in Flatbush for at least the first five years of my life, and when we moved here I didn't really have a sense of like Arabs or -- like I didn't know people from different -- what the difference was between like different -- people of different races and different ethnicities. For a long time I didn't even know my mom was Filipino. I thought she was Chinese for a very long time. But, you know, we moved into Bay Ridge, Brooklyn, and a few 2:00years ago, I asked my dad. I said, "You know, did you know that Arabs were here when we got here?" And he said, "Actually we didn't know they were here." And so we ended up in a very Arab neighborhood. And I say that because I live in the Bay Ridge Avenue area and just a block from Fourth Avenue is Fifth Avenue, and there's the -- there's a mosque there and then there's several Arab stores, like supermarkets, places that sell sweets. And a lot of people that I run into happen to be Arab. I mean they could be Yemenis. They could be Palestinian. They could be Egyptian. They could be Moroccan. But there's just a concentration of Arabs in Bay Ridge in the same way that there's a concentration of Arabs in Astoria, and really in all of Brooklyn those are the two main places that I've seen like a high concentration of Arabs, usually along a strip. So in Bay Ridge, Brooklyn it would be like usually the Fifth Avenue strip for a couple of blocks. And in Astoria Steinway.

3:00

AMNA AHMAD: Perfect. Actually it's interesting that another interviewee made that same connection between the Astoria and Bay Ridge communities as well. So do you have any specific locations in Bay Ridge that are representative of the Arab culture, the stores? Perhaps the restaurants that you're particularly fond of nowadays?

YASMIN DWEDAR: Well, the one business that I always think is quite an experience is Balady Supermarket. I've never seen a supermarket quite like it. They have just a lot of pieces from like the Arab world. They have like the flags. They have the drums. They have like these pieces that are made of -- I guess we call it sadaf, so and it's some kind of like pearl or something like that. They just have a lot of beautiful things from the Middle East that, you know, you can't

easily find everywhere. But in addition to that they're a supermar 4:00 5:00 6:00 7:00 8:00 9:00 10:00 11:00 12:00 13:00 14:00 15:00 16:00 17:00 18:00 19:00 20:00 21:00 22:00 23:00 24:00 25:00 26:00 27:00 28:00 29:00 30:00 31:00 32:00 33:00 34:00 35:00 36:00 37:00 38:00 39:00 40:00 41:00 42:00 43:00 44:00 45:00 46:00 47:00 48:00 49:00 50:00 51:00 52:00 53:00 54:00 55:00 56:00 57:00 58:00 59:00 60:00 61:00 62:00 63:00 64:00 65:00 66:00 67:00 68:00 69:00

Read All

0:00 - Introduction and childhood in Brooklyn

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

10:19 - Parents' courtship and marriage

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

14:52 - Mother's Filipino heritage and conversion to Islam

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

25:27 - Visiting Egypt and experiencing local customs

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

37:08 - Encountering religious prejudice and racism

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

49:27 - Decision to wear a hijab

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

56:15 - Advocacy and legal career

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

65:08 - Career aspirations and conclusion

Play segment

Partial Transcript:

Segment Synopsis:

Keywords:

Subjects:

Interview Description

Oral History Interview with Yasmin Dwedar

Yasmin Dwedar is a native of Brooklyn who now resides in Bay Ridge. She is a graduate of CUNY Law School and currently a practices law in Brooklyn. Her father is Egyptian and her mother is Filipino.

Yasmin reflects on her experiences as a mixed-heritage individual that for much of her childhood was uncertain of her mother's ethnic identity. She relates how her experiences as a student in Islamic elementary school helped her to identify that her mother was "different." Still, Yasmin is unsure of how she came to know that her mother was Filipino. She also reflects upon the idea of feeling a sense of difference from others that share her Arab and Muslim culture while discussing her first encounters with discussions of female genital mutilation while visiting family in Egypt.

Some of her experiences as a high school student are captured in Moustafa Bayoumi's How Does it Feel to Be a Problem?: Being Young and Muslim in America. She takes the time to reflect upon reactions to the book and goes on to discuss how her academic and personal experiences have led her to a career in law.

Citation

Dwedar, Yasmin, Oral history interview conducted by Amna Ahmad, March 20, 2014, Crossing Borders, Bridging Generations oral history collection, 2011.019.083; Brooklyn Historical Society.

People

  • Dwedar, Yasmin

Topics

  • Conversion -- Islam
  • Education
  • Egyptians
  • Female circumcision
  • Filipinos
  • Interfaith families
  • Islamophobia
  • Lawyers
  • Muslims

Places

  • Bay Ridge (New York, N.Y.)
  • Brooklyn (New York, N.Y.)
  • Egypt
  • United States

Transcript

Download PDF

Finding Aid

Crossing Borders, Bridging Generations oral history collection